Image by tookapic from Pixabay
I first learned about the #OwnVoices movement in young adult literature earlier this year when Amelie Wen Zhao made headlines by pulling her work from publication due to criticism of “problematic content.” The movement made headlines again a few months later when Kosoko Jackson, a vocal member of the movement, was forced to pull his own book for similar reasons. Since then, there have been several thinkpieces about the movement and the motivations of the people behind it, including questions of whether what they’re doing constitutes censorship when it leads to books being pulled from publication.
As I understand it, what the #OwnVoices movement is demanding is that stories about marginalized groups should only be told about members of those marginalized groups. This seems to be a reaction to the fact that, historically speaking, books about marginalized groups tend to be written by privileged white people. At least, the ones that get published and get awards. The stance of the #OwnVoices people is that these stories should only be told in the voices of those who have actually experienced marginalization.
I am not particularly comfortable with what the #OwnVoices movement does or how it does it or cancel culture in general. But it seems to me that the movement was born of a legitimate grievance and one that points to just how problematic the myth of the artist as an inspired genius can be.(1)
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